The month of Rama/han (which can be eith er 29 or 30 days) is
part of the Islamic lunar y€ff, which is eleven days shorter than
the solar y€tr, so Ramailhdn rotates throughout the seasons, a
blessing which insures that Muslims in neither the northern nor
southern hemispheres will permanently be required to fast for
longer or shorter hours or in hotter or colder weather. From
dawn to sunset during each day of Ramadhan, Muslims abstailt
from eating, drinking, smoking and sexual activities in
obedience to All6tr's command; and during the fast one should
not exhibit anger or any other misbehaviour. Those who are ill,
travelling, elderly, pregnant or nursing mothers (if there is a
risk to their health or their babies') are permitted to break the
fast and make up an equal number of days later. If they are
physically unable to make up the fast, they must feed a needy
person for every day missed if financially able. As they conquer
the influence of daily habits and endure hunger and thirst,
fasting ffains Muslims in practicing obedience to Allah,
patience in times ofhardship and compassion and responsibility
toward the poor. As a form of worship, fasting becomes a.v€ry
enriching experience as one transcends the needs of his material
component and cherishes the spiritual, enabling the
conscientious Muslim to deepen his/her relationship with Allah.
The month is a period of spiritual renewal and revitalisation,
similil to charging one's batteries for the rest of the year.
Intensified worship, charity, and study of the
Qw'An
are
features of this month.
part of the Islamic lunar y€ff, which is eleven days shorter than
the solar y€tr, so Ramailhdn rotates throughout the seasons, a
blessing which insures that Muslims in neither the northern nor
southern hemispheres will permanently be required to fast for
longer or shorter hours or in hotter or colder weather. From
dawn to sunset during each day of Ramadhan, Muslims abstailt
from eating, drinking, smoking and sexual activities in
obedience to All6tr's command; and during the fast one should
not exhibit anger or any other misbehaviour. Those who are ill,
travelling, elderly, pregnant or nursing mothers (if there is a
risk to their health or their babies') are permitted to break the
fast and make up an equal number of days later. If they are
physically unable to make up the fast, they must feed a needy
person for every day missed if financially able. As they conquer
the influence of daily habits and endure hunger and thirst,
fasting ffains Muslims in practicing obedience to Allah,
patience in times ofhardship and compassion and responsibility
toward the poor. As a form of worship, fasting becomes a.v€ry
enriching experience as one transcends the needs of his material
component and cherishes the spiritual, enabling the
conscientious Muslim to deepen his/her relationship with Allah.
The month is a period of spiritual renewal and revitalisation,
similil to charging one's batteries for the rest of the year.
Intensified worship, charity, and study of the
Qw'An
are
features of this month.
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