Saturday, October 26, 2013

ALMOST ISLAMIC

ALMOST ISLAMIC
Now, compare the above verses with my free hand translation of what the 
Zulu actually said: 
Every African tribe, South of the Zambesi River, that is, in Southern Africa, 
have given different names to the Almighty - Tixo, Modimo, uNkulunkulu
etc., and each and every African language group will take pains to explain 
the same pure and holy concept as the Zulu. It is to the glory of the African
nations that though they had no written languages, and hence no written 
records, therefore not being able to recount the names of their respective 
prophets, yet not a single one of the tribes ever stooped down to 
worshipping idols or images of either of men or animals, until the White ma
first introduced his religion and gave the African his anthropomorphic 
concept of God the Father, God the Son and God the Holy Ghost, 
and
 
brought the African down to bowing before the statues of Jesus, Mary, St. 
Joseph, St. Christopher and so on. 
Out of the dozens of African tribes inhabiting this part of the world, not a 
single one of them ever made "umfanegisos"(images) of their God. Yet 
they were capable of carving out of wood, elephantsand lions, and 
reproducing men and women also, in clay. Besides, the Zulus also had some
knowledge of metallurgy. When I questioned an old Zulu as to the reason, 
why the Africans did not make umfanegisos of their Gods, he replied, "How
could we make images of Him(God Almighty) when we know that H
is not like a man, He is not like a monkey, or an elephant or a snake
He is not like anything we can think of or imagine.He is a pure and 
Holy Spirit."
LIKE THE ARABS
This term, uMVELINQANGI, though well known to the Zulus, was not 
commonly used. Again they were like the pagan Qureish of Pre-Islamic 
Arabia who knew the name 
"Oh Sir! He is a pure and Holy Spirit, He does not beget and 
He is not begotten, and further there is nothing like Him."
Allah, but passed Him by, because they felt that Hewas tooHigh, tooPure, 
tooHoly to be approached, so they went for their substitutary and imaginary 
gods - their Al-Láts, Al-Uzzásand Al-Manátsand a hundred besides. The 
Zulus too would not call upon uMvelinqangi directly, but he was better than 
the Arab of the Ayyám-ul-jáhiliyyá(days of ignorance), because he did not 
go after false gods; he only invoked the spirits ofhis ancestors to intercede 
with uMvelinqangi on his behalf, exactly as the Catholics do in invoking the 
Virgin Mary and the Saints. 
The more common term used by the Zulus for their God is uNKULUNKULU 
which literally means - the Greatest of the Great or the Mightiest of the 
Mighty (Almighty). More colloquially when taking oath, they would exclaim 
"iNkosi phe-Zulu!"meaning - the Lord Above (knows), or the God in 
Heaven (knows), or Heaven knows, that I am speakingthe truth. The word 
"Zulu" in the language of the Zulu literally means High Heaven, and they 
consider themselves to be superior to the numerous other tribes of Southern 
Africa, being in this respect like the Querish amongthe dwellers of the desert 
before Islam. 
CONCEPT FROM THE EAST
The Hindi word for God Almighty is PRAMATMA. In Sanskrit, the language of 
ancient India, "Atma"meant the soul, and "Pram-atma"meant the Great 
and Holy Soul, or the Holy Spirit, which is really a beautiful description of the 
"Father" in Heaven. The Bible says, "God is Spirit: and they that worship 
Himmust worship Him in spirit and truth"(John 4:24). Not in form, 
shape or size, but in SPIRIT. 
Despite his pantheistic
1
interpretation of the Divinity, the name the Hindu
gives the Supreme Being, in his classical language,is OM(Aum), which 
means Guardian 

or Protector. A very suitable attribute about whichthe Muslim can have no 
misgivings. 

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